August 18, 2009

Defamation and Homosexuality: Gay Per Se

U.S. District Court, Southern District of New York: Howard K. Stern v. Rita Cosby et. al.

When trying to understand the tenor of the times, the writing on the wall is often hidden in the small print. And depending on where you live (red state / blue state – the coast or the heartland) the fine print reads and is received differently. The fine print about homosexuality and how it is viewed is what makes the Stern case noteworthy.

Rita Cosby is a well-known TV reporter. After the death of Anna Nicole Smith, Ms. Cosby decided to write a book about her. That book, Blonde Ambition, the Untold Story Behind Anna Nichol Smith’s Death, was published on September 4, 2007, just seven months after Ms. Smith died from a prescription drug overdose.

Cosby rushed to do her book while Anna Nichol Smith was still hot news. Smith had grabbed headlines for years because of The Anna Nicole Show, because of her marriage at age 26, to 89-year-old- billionaire J. Howard Marshall III and because of the death of her son Daniel just days after Smith gave birth of her daughter Dannielynn in 2006.

While publishers were eager to run with any news about Anna Nicole, co-defendant Hatchette Book Group was not interested in Cosby’s idea for a book “unless it contained previously unreported information.” Cosby promised the book would have “a number of previously unreported explosive news items.” As part of the sales pitch, Cosby’s agent told Amy Einhorn, an editor at Hatchette, two “facts” that would seal the deal. Einhron listened, then told her colleagues she had just heard two "holy shit" items. The next day, Hatchette offered Cosby a $405,000 advance plus royalties for the book.

After the book was published, Howard Stern, former Nicole Smith lawyer, boyfriend, alleged father of her daughter for a time and confident of Ms. Smith, sued Cosby and Hatchette for libel. Hatchette and Cosby moved for summary judgment. Hatchette prevailed. Cosby, not so much.

There were 19 Statements in the book that Howard Stern claimed were libelous (they’re described at pages 10 -13 of the decision). Cosby’s motion for summary judgment was granted as to 8 of those statements. It was denied as to 11 others (see page 48 of the decision). So part of the case will go forward. For our purposes, however, we will deal with statements 1 and 2, the two "holy shit" items that closed the deal for Cosby and Hatchette.

Statement 1: “Stern and Birkhead [Nicole Smith’s boyfriend] had oral sex at a party at a private home in Los Angeles. Smith discovered them, laughed, and later remarked that Stern was gay.”

Statement 2: “Smith, in front of her nannies in the Bahamas, used to regularly watch a video of Stern and Birkhead having sex.”

Limiting our focus to Statements “1” and “2”, Cosby’s defense was that Howard Stern’s reputation through all the Anna Nicole Smith years was so bad prior to publication of her book, that he could not have been further damaged by the statements, and that he was therefore “libel proof.” The court did not agree.

Cosby also argued that Statements “1” and “2” which “impute homosexuality to Stern, are not defamatory...and are therefore not actionable.” Stern claimed they are defamatory per se (i.e.,the allegation alone is presumed to cause damages).

Here’s where the blue state - urban - northeast view of the world is contained in the fine print, a view that is either a great progressive step forward, an inconsequential footnote on the law of New York State, or a confirmation that the homosexual agenda has quietly vanquished one of the Judeo-Christian foundations upon which much of our culture stands.

Writing for the Court, Justice Chin concluded that “Statements 1 and 2 are defamatory, but not defamatory per se” even though the 1st and 2nd Departments of New York’s Appellate Division have held that the “false imputation of homosexuality is reasonably susceptible of a defamatory connotation.” Noting that the New York’s Court of Appeals had never ruled on the subject, Justice Chin took it upon himself to “predict what New York’s highest court would do were the issue before it.”

According to Justice Chin,

The New York Court of Appeals has held that the following four categories of statements are defamatory per se: (1) those that accuse the plaintiff of a serious crime; (2) those that ‘tend to injure another in his or her trade, business or profession’; (3) those that accuse the plaintiff of having a ‘loathsome disease’; or (4) and those that impute ‘unchastity to a woman”

The Court went on to find that whether a statement is defamatory per se depends on “the temper of the times, the current contemporary public opinion, with the result that words, harmless in one age, in one community, may be highly damaging to reputation at another time or in a different place.”

Based on this analysis, Justice Chin framed the issue thusly:

“The question, then, is whether the New York Court of Appeals, in 2009, would hold that a statement imputing homosexuality connotes the same degree of ‘shame, obloquy, contumely, odium, contempt, ridicule, aversion ostracism, degradation of disgrace”... as statements accusing someone of serious criminal conduct, impugning a person in his or her trade or profession, implying that a person has a ‘loathsome disease’ or imputing unchastity to a woman. I conclude that it would not.” [Some Bible-toting alleged homophobes, or "breeders" as they are non-defamatorily referred to, may not agree.]

To further support his view, the Judge looked to what he sees as the “veritable sea change in social attitudes about homosexuality” including laws decriminalizing homosexual conduct, the movement to legalize gay marriage, that a Quinnipiac poll found that New York State resident support gay marriage 51 to 41 percent with 8 percent undecided and finally, that New York’s Court of Appeals “has not, in its most recent opinion touching on social attitudes toward homosexuality, given any indication that it perceives widespread disapproval of homosexuality in New York."

Justice Chin then relied on his brethren in Massachusetts for this (questionable) conclusion: “If this Court were to agree that calling someone a homosexual is defamatory per se—it would , in effect, validate that sentiment and legitimize relegating homosexuals to second class status.”

OK. Statements 1 and 2 are therefore not defamatory per se. “They are, however, susceptible to a defamatory meaning. Therefore a jury will decide whether they are defamatory.

Here’s the fine line the learned judge has drawn: It’s not defamatory to be called a homosexual. But it might be defamatory to say someone's a homosexual who also engaged in oral sex at a party in the home of another. That, apparently, is conduct that “ a reasonable jury could find...is shameful or contemptible...” (it is not clear whether the accusation of boorish party behavior offended the judge's sensibilities, or the assertiion that the sex occurred at someone else's house). Moreover, since the statement suggests that Howard Stern was having sex with a man while he was intimately involved with Anna Nicole, it implies unfaithfulness to her, and this would be “further reason for a jury to find that the Statement is defamatory.”

Accordingly, the court found that homosexuality no longer holds any opprobrium, at least in the abstract, but reckless homosexuality (with respect to time and place) that is compounded by unfaithfulness can be defamatory because faithfulness is still considered a virtue, as is not coveting your neighbor's bedroom to engage in homosexual acts.

I reserve opinion on this matter—not that there’s anything wrong with that—and leave it to other legal and culture pundits to figure out if this is good for the body politic or not.

As a footnote, it might not be defamatory to call someone a homosexual, but according to today's New York Post, you better think twice before you say someone looks like a "skank." It's not clear how this ruling would affect Judge Chin's decision, but clearly, any name callers out there should think twice before saying a homosexual looks like a skank.

To be on the safe side and pending further clarification by the courts, it's probably best to restrict all potential defamatory remarks toward commonly accepted libel-proof targets, such as Christians, far-right conservatives, global-warming deniers, "birthers" and trial lawyers.

September 22, 2008

Sexual Orientation Discrimination: West Side Story, East Village Gossip

Appellate Term, First Department: Taylor v. New York University Medical Center (NYUMC) et. al.

In 1994, Mark Taylor’s secret was out big time. A book published that year— Leonard Bernstein by Humphrey Burton—detailed his intimate relationship with the late composer of West Side Story fame. It was very juicy stuff for the office. As the court put it, plaintiff became the hot topic at the water cooler. Two years later he was fired as Director of External Affairs for NYUMC.

Unfortunately for Mr. Taylor, juicy gossip does not a discrimination suit make and his Civil Court award in the amount of $1.4 million (the trial court had already reduced the $2 million jury verdict) was reversed and his case dismissed.

Plaintiff claimed that one of the bosses, defendant Peter Ferrara, had an “anti-gay” animus and that he was responsible for the decision to fire him. While plaintiff showed that there was “no love lost” between the two men and that he had filed a complaint about Ferrara in 1995 for some off-color comment he made (which resulted in counseling for Ferrara), Mr. Taylor still failed to prove discrimination.

According to the court, Mr. Taylor was not fired because he was gay. Defendants showed that terminating Mr. Taylor was the end result of an ongoing budgetary and reorganization process, neither of which was a pretext for plaintiff’s discharge. Once the defendants showed the firing was a legitimate business decision, it became Mr. Taylor’s burden to prove that discrimination was their real motive and that “their business decisions would not have been made but for a discriminatory motive.”

As the court also noted, “mere personality conflicts must not be mistaken for unlawful discrimination” and being openly gay (or famously gay by being outed in print) does not insulate the employee from legitimate business decisions that result in his termination. It was not enough for Mr. Taylor to believe he was fired because he was gay; he had to have the proof. The Appellate Term said he came up short, particularly since it turned out defendant Ferrara had nothing to do with the decision to fire him. Taylor's case was dismissed.

In West Side Story, Leonard Bernstein’s Jets put it this way: “You're never alone, You're never disconnected! You're home with your own: When company's expected, You're well protected!” Like it or not, New York is an “at will” employment state. When the ax falls—as long as it falls for legitimate business reasons—you are alone and you’re completely unprotected, and neither skin color, sexual preference, age nor religion will buy you job security. Get fired for the wrong reasons, however, and Riff, the leader of the Jet’s said it best: “We challenge you to a rumble. All out, once and for all.”

You don’t have to be the same as everyone else at work, or even be liked or understood. That’s the stuff of gossip. But if you do your job, you can’t be fired because you’re different. That’s the stuff of discrimination and something worth fighting about, "all out, once and for all."

September 8, 2008

Free Speech: Dying to be Famous

U.S. Court of Appeals for the Sixth Circuit: Phelps-Roper v. Strickland

Here’s the good news: Common decency still has a recongnized place in America, notwithstanding indicators to the contrary.

Topeka Kansas-based Westboro Baptist Church cannot protest at funerals in Ohio. These are the lovely people who believe God is punishing America for the sin of homosexuality by killing Americans, including soldiers. These “church” members believe that “protesting at funerals is an effective way to convey the message of their church.” To make them even more effective messengers, their preferred venues are funerals of soldiers where, as we’ve seen on TV, they share such inspirational messages as “God Hates Fags,” “Thank God for Dead Soldiers” and “Thank God for 9/11.”

Ohio law proscribes protests at funerals. It’s been the law since 1957 with two amendments since. The original law regulated picketing at funerals and funeral processions. The amendments put time limits on protests (from one hour before to one hour after the funeral), specified a 300 foot buffer zone for permitted protests and expanded the definition of “protest” to include “other protest activities.”

Plaintiff, the charming Shirley Phelps-Roper, contended that she wanted to protest at Ohio funerals in the future and that the law violated her Constitutional right to free speech. She had been protesting at funerals for quite some time making a name for herself and for her church along the way.

While the District Court struck down that part of the statute that prohibited protests at “funeral processions” (since it created a “floating buffer zone” which was Constitutionally overbroad) it upheld the rest of the law. So too did the Court of Appeals. It found that the Funeral Protest Provision was content-neutral (no one could protest at funerals, not just the loving members of Westboro Baptist); it served an important governmental interest—balancing the First Amendment rights of protestors with the rights of funeral attendees to grieve, memorialize and gather in honor of the deceased, and; the funeral protest provision is narrowly tailored—300 feet away and no protests from one hour before to one hour after. As the court noted, there are other ways for these protestors to get their message out and “Phelps-Roper is not entitled to her best means of communication.”

Here’s the really sick part: Ms. Phelps-Roper “does not claim that funeral protests are [even] her most effective channels of communication” or that “mourners at a funeral are...her primary audience.” For her, a “funeral is the occasion of her speech, not its audience.”

Well isn’t that special.

Solidiers die and at the moment of heart-breaking grief and remembrance, Phelps-Roper sees her chance for 15 minutes of fame by reviling the dead with hate-filled venomous speech. Pathetic. But still protected. Partly.

Maybe Westboro Baptist would be better off knowing what God loves rather than what it claims God hates. After all, the Bible says we should “comfort all who mourn,” and that those who do so will be called “oaks of righteousness.” Those who do what Phelps-Roper and her “church” do are more like poison oak. And if they really believe what's written in the Bible, they will have to answer for spreading it in God's name.

July 11, 2008

Bible Verses: Insulted by the Word

U.S. District Court, Eastern District of New York: Fowler v. Zondervan;
Fowler v. Thomas Nelson


In the King James Bible, 1 Corinthians 6:9-10 says this:

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”

The New International Version (NIV) translates the same verse this way:

“Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.”

Bradley LaShawn Fowler, who is gay, does not appreciate the translations which identify homosexuals among the sinners who will not inherit the Kingdom of God. So he did what any offended individual has a right to do: He sued the publishers of the Bible. Referring to this translation as a “malicious conspiracy” Fowler claims it has destroyed relationships with his family and caused him all sorts of mental anguish including loss of self esteem and bewilderment. He is seeking $70 million dollars in damages in the two lawsuits.

It used to be that if you didn’t like what the Bible said, you either ignored it or disparaged it. But times have changed. There seems to be a movement to silence those with whom we disagree and the courts are often the vehicle used to accomplish the task. If, as Mr. Fowler hopes, one man can censor the Bible’s reference to homosexuality (one wonders if Mr. Fowler will be filing separate actions over Romans 1:26-27 and Leviticus 20:13), then liars, adulterers, thieves, drunks and other aggrieved readers may well follow suit. Who knows, if Fowler’s lawsuits are permitted to proceed, he may cause a revival as other potential litigants search the scriptures for verses that offend their sensibilities, only to find their salvation.

We used to cherish the market place of ideas where we battled each other with thoughts and words and trusted that the most worthy and profound ideas would rise to the top, persuade us of their value and elevate our society. That is what made America great. We let every one have his say, no matter how absurd, no matter how silly, no matter how divisive. Juxtaposed against the profound, the wise and the loving, the former ideas just couldn’t withstand scrutiny or analysis and in the end were rejected. Now, it seems, we have lost some of our confidence in our fellow citizen's ability to choose wisely, and instead look to the courts to shut the mouths of the other side and to claim that our right to be free of offense is greater than the freedom to speak we claim to cherish.

There’s something offensive about all this that can make you want to scream. Which is, after all, our right.